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Tom Jeffries with his kid brother. John.
Lis was a stooped, swarthy, thin man of medium height, with a hooked nose with flaring nostrils set in a wide face, smelling of strong tobacco, road dirt and sweat. He was spotted coming up the railroad tracks, hunched under the weight of his sixty pound pack of goods by members of the Henline family who were lounging on the front porch under a majestic elm tree.
Departing the cindery tracks and carefully stepping across the foot bridge over O
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Lis was an intriguing sight for Tom, who, although half afraid, was anxious to look at the Syrian peddler and listen to his strange voice, full of funny pronunciations of common words. After exchanging greetings and talking awhile with Opal, Clora and Heater, Lis, dragging on his Camel
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Lis Thomas was born in that portion of the Middle East known as Syria , but under the rule of the Sultan of Turkey. Today we call this area Lebanon, a land of Maronite Christians, Sunni and Shiite Muslims, and Druze, and full of as much violence as there is religion. The family of Lis Thomas was Maronite Christian, a minority in a mostly Muslim country and the frequent target of deadly violence by the hated Turks and the equally despised Muslims. Violence was not all o
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Lis, in his peculiar speech, explained his tattoos to Tom, who was eager to hear the tale of the camels, and about the minarets, and St. Sophias. Those same icons Tom could see on the package of cigarettes Lis twirled in his large fingered hand. Tom thought how exciting it was to have someone this exotic to talk to him, as if he were a grown man. He would dream of camels, of minarets and of St Sophias tonight.
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Comment 1 Donna Gloff
Costumes to the left were worn by Maronite Christians in Lebanon in the late 1800s about the time the Thomas brothers were leaving their homeland.
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