Wednesday, October 27, 2010

Coley and Leona Heater

by Marcia (Heater) Conrad

When Coleman Albert Heater and Leona Beatrice Riffle married in 1938, times were tough. The country was still suffering from the Great Depression; there was little money and no jobs. Odds were definitely against them, but they were both determined and determination can move mountains.

Left: Leona and Coleman in 1965.
Right, below: Coleman "Coley" Heater in 1970.
Left, below: Leona with son-in-law Dave Conrad, 1980.

Coley
Coleman (Coley) was born in 1905 at Cowen, the son of Lorenzo Dow and Sarah (Wimer) Heater. He was the seventh child of this union, with three to come after him. In addition, Lorenzo Dow had six grown children by his first marriage to Emily Cox. Coley was one of two red-haired sons. He had a ruddy complexion and cornflower blue eyes which he passed to all of his progeny. As he was both a gentle man and a gentleman, he always had something good to say about everyone. He laughed a lot and found humor in everyday living.

Leona

Coley met Leona Riffle while visiting his sister and her husband, Daisy and Charlie Blake on Clover Fork. Leona was the fourth daughter and sixth child of Newton and Virginia (Riffle) Riffle. We’ve all heard the adage that opposites attract, and so it must have been with Coley and Leona. Leona was born on December 31, 1916 just an hour before midnight. She often quipped that if she’d been born an hour later she would have been a whole year younger. Her hair was black and her dark brown eyes were bright and flashing. She was solemn and fierce, and no one wanted to incur the wrath of Leona. Nicknamed “Pooch” for some unknown reason—at least not one that she ever told her children—Leona was both domineering and condescending. In spite of their differences, Leona and Coley developed a relationship and understanding that served them until he preceded her in death in 1985.

Ben’s Run
In 1938, while the country was still floundering in the Great Depression, Coley and Leona married and moved to a log house and thirty acres that Coley had purchased a few years earlier from Nancy McCray. He paid for the property with some money earned from selling livestock and doing farm work for the family. The property was located on Ben’s Run. Making their home with the newlyweds were Coley’s mother, Sarah (Wimer) Heater, and his older sister, “Birdie” and her three children. And, of course, it wasn’t long before the pitter-patter of little feet found its way to the two story log cabin. Coleman and Leona had five children: Erma Lou, Earl Thomas, Brenda Sue, Sarah Bell, and Marcia Louise.
Right: map shows Orlando at the bottom, Oil Creek's tributaries in gold and Ben's Run in red at the top.
Left: Heater girls in 1953.

The Blake – Wiant House
The family lived in their little log house until 1956. With oldest daughter Erma off in Huntington, Leona, Coley and the four remaining children moved to the Edna Wiant property about a half mile away. The house was much bigger, and had a special added feature—electricity. The family got their first television set and was one of the first families on Ben’s Run to have one. On Saturday nights, the house would be filled with friends and neighbors who came to watch such treats at the Lawrence Welk show and Saturday Night Wrestling.

Prosperity never lived at the Heater household, but the children never lacked for anything they needed. They were fastidiously clean; Leona scrubbed the clothes on a washboard and used a wringer washer. A talented seamstress, Leona created attractive clothing for her daughters. In fact, she could look at a sketch in a magazine and fashion a dress from the picture. Some of the cloth came from feed sacks, and a treadle machine that belonged to her mother-in-law saw the family through those childhood years. Years later, Leona got an electric machine and was thrilled at the all the new and fancy things she could do.

Parental Goals
Different as they were, Coley and Leona agreed on one thing—what they wanted for their children—all of whom who were as different as their parents. To be respectful and respectable, to have good work ethics and good moral values were the goals they had for their children and to this end they worked together throughout their lifetimes. They never faltered in their determination to educate and nurture their children. Coley always believed in teaching the children to think outside the box. Disagreement with his opinion was fine, as long as the children could justify their thinking. In fact, he enjoyed the banter and opinions of his children. However, Leona was always right, and no one, not even Coley, dared disagree too much with her.

Left: Erma. Earl, Brenda and puppy.

Politics
Although both were staunch Democrats, Coley could be persuaded to vote across party lines; Leona would have died before she would have voted Republican. Son Earl recalls that once, when Coley was working in the coal mines in Pennsylvania, he was given money by the company to vote Republican. He took the money, then voted a straight Democrat ticket, saying that his vote was not for sale.

Lye Soap
Living so far from town, the family made use of all the aspects of farm life for necessities. One such necessity was laundry detergent. After the hogs were butchered and the meat was cured and put away, Leona, assisted by her children when they were old enough, would render the fat for both lard and for lye soap.

Right: lye soap cooling in the pot.

Cooked outside in a big black kettle, the soap took hours of labor-intensive stirring. Leona’s recipe was as follows: Use about 30 pounds of lard, four gallons of water and seven or eight cans of Red Devil Lye. Heat the lard until melted. While the lard melts, pour the lye slowly into the cold water—never pour the water into the lye. The water will become hot. Let it cool until the lye water and the melted lard are about the same temperature and then pour the lye water into the lard. Be prepared to stir for a long time until the mixture starts to become creamy and begins to thicken. Pour into pans and cover with a cloth for 24 hours, then cut into bars. This soap can be used for anything from bathing dirty children to washing clothes.

Author’s Note: In the early 1990s, I was a librarian in Orange, Texas. One day a local professor and naturalist called the library wanting a recipe for lye soap. I couldn’t find one, so I did the next best thing: I called my mother, Leona Heater, and asked for her recipe, which of course, she gave me. I passed it along and the professor made his lye soap, dubbing it Marcia’s Mother’s Lye Soap. While Leona made lye soap in the early years out of necessity, he wanted to make it just to prove he could have been a pioneer! My sister Brenda and I also demonstrated how to make made lye soap at Fort New Salem in Salem, West Virginia.

Butchering Time on Ben’s Run
As one might expect, being so far away from town and so short of money, the family couldn’t run to the store for meat for supper. Yet meat was a staple on the Heater table. Every year, the family raised several hogs to be butchered in the fall, usually around Thanksgiving. Butchering time was a busy time, as well as a social gathering. Many friends and relatives showed up to help slaughter, cut up and process the hogs. During hog-killing time, there was usually a Tulley or two, several more Heaters, and various other neighbors came to lend a hand. While the womenfolk cooked and baked to feed the help, the men would heat tubs of water outside. The hogs would be split wide open and dipped in the boiling water. When the hogs came out of the water, the men would scrape the hair off the hide. Every piece of the hog was used for something. The feet were pickled in a big stone jar; the fat was used for cracklings and rendered for lard and soap. Even the tail was a treat for Leona, and the children got to play with the inflated bladder. The cut-up meat was cured with salt or sugar for preservation since freezers were rare appliances in those mid-century country homes.

Coley was the neighborhood meat-cutter. Many neighbors called upon him during hot-butchering and deer season to cut up the meat and he was always glad to lend a hand.

Education
Neither Coley nor Leona had much formal education; however both were keenly intelligent. Leona had finished only the eighth grade and Coley had less formal education than that. Coley took several months worth of adult education classes at Ben’s Run School sometime after World War II. Both were voracious readers. Coley could devour a Zane Grey book and always thought his children should read “the Good Book.” Leona liked romance and movie magazines. When their children were assigned a book to read at school, they read it too. Consequently, they developed a vocabulary beyond their level of education. Once I encountered the name “Jose” in something I was reading. My mother told me that the word was actually pronounced “Hos-ay.” I was impressed when I went to school the next day and was the only one who knew how to pronounce that word.

Coley could calculate in his head better than most people could with a machine. He could tell you how much lumber was needed to complete a project without using a pencil and paper. He could determine how much he needed to plant in order to produce a certain amount of harvest. He always knew to the penny how much was in his checking account without ever balancing the checkbook or using a calculator.

Because they had not had the advantage of education themselves, they set a good education as a priority for each of their children. There were always books in the house, some courtesy of Ernestine Tulley, a neighbor and good friend, who also made it her mission to oversee the Heater children’s education. Getting an education while living in a remote area of Lewis county wasn’t an easy mission, but it never occurred to Coley and Leona that it couldn’t be done, despite the fact that their children often tried their resolve.

My oldest sister, Erma, recalls that one day when she was in second grade, she started off to school as usual. However, it was a beautiful day and she decided that she would enjoy staying home more than going to school, so she turned herself around and went back home. When she got home, Leona met her in the front yard and asked “What are you doing home?” Erma replied that she thought that the day was too pretty to go to school. Needless to say, Leona didn’t agree, and since Erma was a smart little girl, she knew not to challenge her mother too much. She didn’t try skipping school again. Her parents’ resolve to keep her in school paid off handsomely. She has traveled the world and worked in many professional areas.

Earl Thomas, the only boy in the Heater tribe, decided that he didn’t need to finish high school. He came home one day, all of his books in tow, saying that he’d decided to quit school. He didn’t like his teachers, they didn’t like him, and he didn’t need an education, he averred. Leona calmly said that if he didn’t get on the bus the next morning willingly, she would switch him all the way to the bus stop—and she would have done just that. Of course, Earl was on the bus the next day and finished high school. He is today a college graduate, retired from the military with more than twenty years of service, and the father of two military daughters.

I admit that I too tried Mom’s patience. Once while I was in second grade, I decided that I was too ill to go to school. I don’t recall what my ailment was supposed to have been, but my mother patiently listened while her youngest told her about all the ailments that precluded her presence at school that day and she allowed me to stay home. After awhile, I decided that I felt better, and that I should go out to play. Mom saw things differently. Sentenced to stay in bed all day, deprived of tv, radio, books, and toys, I soon decided that staying home wasn’t all it was cracked up to be. I never missed another day of school. I guess I turned out to be my mother’s pride and joy and her biggest disappointment—I am after all, in my mother’s words “only a teacher.” She had wanted me to become a nurse and I disappointed her tremendously by going into the education field.

Left: Coley with the author.

All of the Heater children attended Ben’s Run School, about a half mile away from their home. Of course, there was no bus service to Ben’s Run and they walked through rain, snow, heat, and cold, but they always made it to school. The four oldest of the Heater children attended Ben’s Run for grades 1-8. The youngest went to Ben’s Run for grades 1-6. When they were old enough to go to high school, they walked from their home to Heath’s store at the junction of Goosepen Road and Indian Fork Road to catch the bus for the sixteen-mile-ride to Weston to High School.

Once someone asked Coley why he spent so much time and money educating girls—they would only get married and have babies anyway, so why bother. Without even thinking, he replied “Well, maybe that’s so, but maybe they’ll know more about how to take care of those babies.” While all of the Heater girls had children, they also became career women. Oldest daughter Erma has worked in the medical field, the legal field, and the hotel industry, as well as accompanying husband, Bo Bounds, for two stints in Saudi Arabia. Brenda and Sarah are both semi-retired nurses, and youngest daughter Marcia is a teacher, although she has also been a librarian and a museum docent.

Right: Leona and Coley's children, 2004.
Left: Leona and Coley's grandchildren, 2004.

While Coleman and Leona both wanted great things for their brood, they were determined that their children would be respectful and respectable. Their children were taught the value of hard work and always had to help with the work around the farm. Hoeing corn and planting potatoes were among the chores the children were taught to do at an early age. Certainly the girls had to help in the kitchen and around the house, learning to cook and can the vegetables and fruits that saw the family through long winters and tough times.

Along with hard work, though, there was time to play. Coley and Leona were always up for a baseball game with their children; pitching horseshoes, badminton, and tag were also forms of recreation on the farm.

Discipline was largely Leona’s forte, and “spare the rod and spoil the child” was definitely her mantra. Once when Earl was a youngster, he, like most young boys, liked to play cowboys and Indians. His horse was Leona’s beautiful and much-loved snowball bush. She warned him many times to stay out of the bush, but, boys being boys, he once again rode the supple branches of the snowball bush into the badlands of his imagination. When Leona discovered her bush was again being used a horse, she got a switch prepared to use on her son. He decided that he could outrun her. He took off down the dirt road and jumped into the deep watering hole in the creek, laughing all the way, thinking he had avoided his mother’s wrath. He didn’t count on Leona’s determination, however; she waded right into the water hole with him. The snowball bush recovered, and so did Earl.

The End of the Line
As they say, all good things must end. Coleman succumbed to cancer in 1985. At the time of his death, in addition to five children and their spouses, he was adored by fifteen grandchildren. More than 300 people signed the guest register at his funeral, and he was missed by countless people in Lewis, Braxton, and Gilmer counties. I never knew anyone who ever had a problem with my father. He was a man who would never have turned his back on a neighbor or a stranger.

Leona outlived her beloved Coley by more than twenty years. She died in 2005, only weeks short of her 90th birthday. Now there was another generation, as sixteen great-grandchildren said goodbye to “Grandma Pooch.”

Thursday, October 21, 2010

A Photo, Film and Bio of Christian Kuhl (1839-1918)

by David Kuhl

To the right is Christian Kuhl displaying his blood stained and bullet riddled CSA battle jacket at Gettysburg in 1913.

This picture of Christian Kuhl is preserved by the Library of Congress. The picture was located by a total stranger who saw the name in reverse on the glass plate and searched for Christian on the Internet. He found where I had published Christian’s Civil War memoirs written in 1911, he e-mailed a link to the image. My second cousin, Lila Powers, who is also a great grandchild of Christian, observed that this century-old image is so clear that you can see the individual hairs on Christian’s wrist. Readers are encouraged to pull up the original photo.

The Film
Above is a video of Christian Kuhl wearing his Civil War uniform at Gettysburg in 1913. It shows Christian wearing his CSA battle jacket. Note the bullet hole in the right shoulder at the point of the shoulder. Also note the bullet hole (large tear) in the center of the back. This video is from
near the end of the Ken Burns documentary on the Civil War. Thanks to my youngest son James Christian Kuhl for locating this video.
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Down the left side are scenes of four of the battles in which Christian took part:
top: Pickett's Charge, depicted by contemporary artist
second: Battle of Petersburg
third: an aerial view of the Battle of Fort Stedman
bottom: Siltington Hill, where the Battle of McDowell took place, as it looks today.
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In 1913, the State of Pennsylvania and the US Government sponsored the 50 year reunion of the Battle of Gettysburg which was fought in July 1863. 50,000 soldiers who fought on both sides attended. Christian’s unit served in Pickett’s Charge. The still picture and the video were both produced in 1913. The video continues with the 75th anniversary in 1938.

Christian was wearing this jacket on March 25, 1865 during the Battle of Petersburg when he was shot and captured. According to records preserved by the National Archives and Records Administration (NARA), the US Army surgeon who treated Christian stated that Christian’s wounds consisted of “a mini ball entering at the head of the humorous and exiting near the first dorsal – a severe flesh wound”. Christian was taken to City Point, VA (now Hopewell) then placed aboard the hospital steamer the State of Maine for a trip down the James River and then up the Potomac River to Washington, D.C. where he was treated at Lincoln Army Hospital. He signed the Oath of Allegiance on June 10 and was released on June 14, 1865. The siege of Petersburg had degraded to trench warfare.
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The Biography

As acting company commander of Company D of the 31st Virginia Infantry Regiment CSA, “The Gilmer Rifles”, 24 year old First Sergeant Christian Kuhl had been ordered to take Fort Stedman. He led his men across three lines of entrenched federal troops and took the fort. When promised support did not arrive, he was attempting to lead his men back to CSA lines
when he was shot and captured. This was the last of his four wounds suffered during the war and the last of the 33 battles which he fought in the war.

A description of Christian’s wounds is also published in the regimental history series for the 31rst Virginia Infantry Regiment CSA. These books were published in Lynchburg, VA. A copy is available in the Biloxi, MS library.

Christian told his grandchildren about his wounds and wanted them to be sure that they understood that he was shot while he was charging and that he was not shot in the back while running away.
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On May 31, 1861, 21-year old Christian and his 19-year old brother John went to Glenville where they enlisted under Methodist Minister John Elam Mitchell in the CSA. Did they know what they were getting into? Or were they just caught up in the moment and perhaps just getting away from home? Both paid dearly for this decision.
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Christian's younger brother John, serving in the same CSA company, was mortally wounded at the Battle of McDowell on May 8, 1862. His father Henry Kuhl was hung by the Yankees on May 9, 1862. Two brothers, William and Henry, served the Union during the Civil War. Christian told his oldest daughter that he lost his father, a brother and everything he owned during the war. After the war, Christian and his brother Conrad, with others, built the Methodist Church, Jobs Temple using hand hewn logs. This church is on the National Register of Historic Buildings, is still in use and is located near the intersection of Job Run and the Little Kanawha River 9.5 miles west of Glenville, WV on Route 5.

According to his family Bible and family tradition, Christian was born October 19, 1839 in Baltimore, MD a few weeks after his family arrived from Prussia (now Germany).
There is some question about when the family arrived and from where with different information being stated by different researchers.

After the war, Christian was licensed to preach and was ordained in the Methodist Church. He also farmed and sold books to earn a living. He and his wife Emsey (Heater) Kuhl had six children, five of whom lived to adulthood and three of whom have living descendants.

According to the family Bible, Christian died October 25, 1918 at age 79, in Burnsville, WV from the Spanish flu. He and his wife Emsey (Heater) Kuhl are buried in the K of P Cemetery in Burnsville.

One grandson was killed in WW II. A grandson of his brother Conrad and a son of his half-brother George were also killed in WW II. Their names are all immortalized on the Veterans Memorial in Charleston, WV.
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Kuhl Family History on Line
Many other relatives fought in WW II and subsequent wars. One of our goals as a family is to ensure that each of our war heroes is honored with a biography on the West Virginia Veterans' Memorial site.

We are also building a family website


Outlines of the family are provided at:
Henry Kuhl (1802-1862)
Henry J. Kuhl/Cole (1846-1919)
Henry Harrison Kuhl/Cole (1860-1926) 
Mariah (Kuhl) Rutherford (1862-1936) #26
Alice (Kuhl) Rutherford (1857-1947) #28 
Rebecca (Kuhl) Stout  (1849-1928) #782


The Kuhl Family Today
We are also collecting e-mail addresses for a free family newsletter by e-mail. The newsletter will be distributed using the bcc feature to protect your address from spam.

The Kuhl family has held an annual reunion in Glenville, WV in August every year since 1938 with the exception of two war years when gasoline was rationed.

Christian’s CSA jacket was donated to Beauvoir, a CSA museum in Biloxi, MS and the last home of Christian Kuhl’s old commander in chief, Jefferson Davis. Unfortunately, Hurricane Katrina did extensive damage to Beauvoir and the jacket has not been located. After Katrina, 2500 artifacts were taken to Jackson, MS for preservation. However, the jacket is still missing.

If you have questions about the Kuhl family, contact me:
Dave Kuhl210 Glen Eagles Drive
Ocean Springs, MS 39564-9041
e-mail: dbkuhl@bellsouth.net

Friday, October 15, 2010

A Farmer on Three Lick


by John Vincent Carney

“John Brice was a prince of a fellow and remained one of my favorite buddies for years and years. He was a young good looking, strong boned Irishman with a hearty laugh and a shiny gold tooth up front.”
. . . . -from the John Kilker Carney Manuscript Kilker—page 8

John Patrick Brice was born 24th Mar 1891 in Braxton Co. W.Va. He was the youngest of 13 children born to Irish immigrants John and Mary Ellen (McFadden) Brice who had been born in County Donegal.

John was orphaned at the age of 6 or 7. His parents both died from tuberculosis, his father at age 43 and his mother a year later at the age of 31. The two youngest of the couple’s children, John Patrick and his brother Michael Vincent remained in Orlando but the older eleven children went to New York to someone who knew the family. They were raised under the family name of Brislin and not Brice.

Right, above: John Patrick Brice
Left: brothers John Patrick, Michael Vincent, Charles and James

John's brother Michael Vincent was adopted by Michael and Margaret Gallagher while John Patrick found a home with James F. Carney. The 1900 census shows John Patrick living with the family of Ellen Carney, widow of Patrick Carney, with their son James F., 29 and single, listed as head of household. Later John P. Brice was living with James F. Carney and his wife Catherine Lorena (Moran) and their children.

My father was one of James F. and Lorena (Moran) Carney’s children. His name was, like myself, John V. Carney (1908-1981). John P. Brice was a big help to this Carney family; he was somewhat older than the children of James F. and Lorena.

Michael V. Brice’s records indicate that he was a railroad engineer at the time he married and his death record stated his occupation as “plumber.” As far as we know, John remained in farming.

John P. Brice was drafted to serve in the First World War on June 5th 1917 at the age of 27. Lee Paul Moran, son of Orlando mortician and businessman Mike Moran, recalls seeing John in military uniform in a photo which was displayed in the Brice living room on Three Lick. John was proud of his military service and was a member of the American Legion until his death.

In 1920 at the age of 30 John married another child of Irish immigrants, 33 year old milliner (maker of ladies’ hats) Celia Tully. Celia was the daughter of John and Margaret (McNeal) Tully. Celia was also the great aunt of Mike Moran, Orlando mortician and businessman.

Left: the marriage certificate of John and Celia (Tully) Brice.
Right: Examples of fashionable hats in 1920.
Click on these graphics to enlarge them.

I can remember my dad taking us back to see John and Ceclia Brice on their farm. John Brice tried to show me how to milk a cow, what an experience for city boy of only 10 years old or so from Clarksburg.

John Patrick Brice died on Christmas Eve, 1972 in Weston.

. . . . .

Note1:
Children of John and Mary Ellen (McFadden) Brice
1. James Brislin
2. Margaret Brislin
3. Patrick Brislin born in 1861 in Pennsylvania
4. Hannah Brislin born in 1864 in Pennsylvania
5. Mary Brislin born in 1867 in Pennsylvania
6. Katie Brislin born in 1868 in Pennsylvania
7. Charles Brislin born in 1872 in Pennsylvania
8. Nellie Brislin born in 1874 in Pennsylvania
9. Michael Brislin born in 1876 in Pennsylvania
10. Annie Brislin born in 1879 in Pennsylvania
11. Thomas Brislin born in 1880 in Pennsylvania
12. Michael Vincent Brice born in 1887 in Braxton Co. W.Va. and died 1962 in Richwood, W.Va.
13. John Patrick Brice born in 1891 in Braxton Co. W.Va. and died 1972 in Weston , Lewis Co.W.Va

. . . . .

Comment by Bob Pumphrey
The story about John Brice brought back memories of yesteryear and my efforts to obtain my driver’s license. Growing up on Three Lick in a family without an automobile did not afford me many opportunities to practice the “black arts” of parking between parallel lines, signaling left turns, and following the directions of a fearsome state policeman. Needless to say, my fantasies of operating a motorized vehicle were far above my skills to do so, especially for a country boy trying to navigate the busy streets of Weston. My first three efforts to obtain my driver’s license were attempted in an old ¾ ton cattle truck, complete with cattle racks, which belonged to Jimmy Feeney. Somehow, the old cattle truck, which I think was an old 1949 Chevrolet, had been disoriented by all of the old stubborn cattle which Jimmy Feeney had hauled to market. The truck just wouldn’t do what I wanted it to do and bucked me at every turn. The state policeman, I’m sure, enjoyed a good laugh as he related to the other state policemen, the tale of the country bumpkin who was trying to tame an old cattle truck. Giving up after my third failure with Jimmy Feeney’s cattle truck, I somehow was able to convince John Brice to let me try again, this time in his smaller compact 1950 Ford automobile. John was reluctant to let me try my fourth effort in his relatively new Ford, probably because he had heard from Jimmy Feeney that I had already failed the test three times. But kind John gave in and with much trepidation took me to Weston to the State Police station to try again. Before the test, I noticed John speaking privately with the state police examiner, and pointing in my direction. I couldn’t tell whether the state policeman was laughing or not, which was probably a good thing, because I was nervous enough the way it was. At any rate, my fourth effort was a charm and I finally passed my driver’s test in 1952. Looking back, I always wondered whether John Brice told the state policeman to be lenient with me on the driver’s test, because I was persistent and would harass both John and the state policeman forever more unless I passed. It was a relief for all three of us that I finally passed my driver’s test, and many thanks to John Brice.
. . . . .

Comment by Tom Jeffries
I read the interesting story about John Brice by John Carney. The Comment by Bob Pumphrey to the John Brice story also attracted my attention, particularly the mention of John Brice’s automobile. Although I was quite young at the time, I always had a great interest in automobiles around the Orlando area and remember Mr. Brice’s Ford very well. I believe his automobile was a black 1951 Ford Coupe. The Coupe was distinguished from the Tudor Sedan by having a single small rear side window, as opposed to the longer roll down window and wing window on the Tudor. The names “Coupe” and “Tudor” were marketing names used by the Ford Motor Company. The 1951 Ford Coupe was very similar to the 1949 and 1950 model, but had double “bullets” made in the grill. I thought that was so cool when I was young. I still like the 1951 models better than the others of similar look.

Mr. Brice kept his Ford in a garage across from his house and drove it sparingly, except to town and to church in Orlando. I remember him hauling his push lawn mower to St. Michael’s Catholic Church in Orlando to mow the lawn. Mr. Brice kept his car very clean and I considered it as one of the most beautiful and well kept cars in Orlando. I don’t know whatever became of the car after the deaths of Mr. and Mrs. Brice, but I always hoped that the person who got the car took good care of it. It was a beautiful car.

Comment by Bob Skinner (son of Glen and Virginia (McCoy) Skinner)
You are correct about John Brice's car. He and Celia were our neighbors on Grass Run when I was a small boy. Mom and Dad used to play cards with them on Saturday nights. Before the '51 he had a Model A that I barely remember. He kept it in the barn below the house that Martin Posey ended up buying when we were in school at Walnut Grove. That is where Goldie and Raymond Posey lived. I think Sonny Wymer and Dosie Posey live there now. At least they did last time I was back there with Mom for her 75th high school reunion. I think that was in '99. Our old house and all the buildings had been torn down. It was so sad Mom would not get out of the car

An interesting side note is that my Aunt Audrey (uncle Junior McCoy-Mom's brother) and John Brice had a fender bender not far from the house where the Brice's moved. I think it was Aunt Audrey's fault if I remember correctly. She had a lead foot. Now the funny part. Aunt Audrey was pregnant at the time, and unbeknown to her that Mrs Brice's name was Celia, she named the baby girl in her tummy Celia. That has always been a laugh in our family.

Wednesday, October 13, 2010

Thomas Quirk Remembered part 2

Jim Mullooly, cousin to many of Orlando's Irish, has done extensive research on Fr. Thomas Aquinas Quirk. This is the second of two articles in The Catholic Spirit published by the Diocese of Wheeling-Charleston in 2002.
Part 1 of this review of Thomas Quirk’s life discussed his early years in southern Ireland, his service in the Union Army during the Civil War, his studies for the clergy in Paris and his return to America to serve as a missionary.

After studying in Paris, he came to the Diocese of Wheeling and Charleston, to serve under Bishop Richard Whalen. Here he finished his studies for ordination and taught at St. Vincent Seminary. After that he was assigned to serve as a priest in the rural areas from Parkersburg.
by Jim Mullooly
It was on September 12, 1872 that Bishop Richard Whalen, having tested the young Father Thomas Quirk in the outback of Parkersburg, assigned him to a more remote frontier. Here he built two churches and literally built up the Catholic Church where only a handful of Catholics existed. Centered at Guyandotte and the newly established city of Huntington, Thomas Quirk was the bishop’s man to lay the foundation in all respects. This included opening a school with himself as sole teacher for several years. The school drew many Protestants. The few Catholic schools in the diocese at the time were of quality and were often the only educational institution available. In Father Quirk’s case, his particular skills could meet the needs of advance students aspiring to further college training.

Right above: Ordination portrait of Father Thomas Quirk.
Right: Msgr. Thomas Quirk and Bishop Swint
View these photos and many other items clearly at the Diocese of Wheeling-Charleston website

He made his home with a prominent Catholic family, the Carrolls, and turned a cornfield into a substantial frame church and attached school at 20th Street and Seventh Avenue, after saying mass for a few months in a shanty near the C & O roundhouse.

Labors In the Vineyard
The opening of the state to industry and settlement had several disadvantages. In the decades after the Civil War, work building the railroads, harvesting lumber and coal and later gas and oil, brought in droves of settlers, many of them Catholic immigrants. There were countless industrial accidents associated with harsh employment conditions and a cheaper labor pool. Also the railroads, the river pack boats, in particular, brought outside contagions such as small pox, yellow fever, typhoid. The diocese at that time excluded the eastern panhandle of West Virginia but extended down to include the southwestern corner of Virginia. Father Quirk held faculties, at their request, for three dioceses, that of Kentucky, Ohio and his own. Constantly called to travel up the Tug, down the Sandy up to Point Pleasant and crossing the Ohio in a skiff to reach the outback of Gallipolis, he anointed people dying of those illnesses and injuries. Once he donned a rubber suit given by the attending physician to minister to the dying victim of yellow fever. “I had a chance to see the ‘black bile’ associated with that disease” he reported in his Diocesan History. It was during these years, riding up and down the steep hills of the region that the largely Protestant community, comparing him to the circuit riding preachers of the previous generation, titled him the “Little Padre of the Hills.”

Huntington was prone to flooding and he noted a section that the cyclical floods never touched. He undertook to build a newer, more substantial church there (1883) and out of his own pocket place the necessary down payments and contracts. The new bishop, John J. Kain, transferred him shortly thereafter to the Sandfork area of central West Virginia. He was responsible for three missionsof St Patrick's Church in Weston, St. Bernard’s on Loveberry Ridge, St Bridget's on Goosepen Road and St. Michael's in the Confluence/Orlando area. At first Father Quirk was not pleased.

Appeals to the Archbishop
Father Quirk appealed his assignment to the then archbishop of Baltimore arguing that it was a demotion, rather than a promotion, and that he was personally responsible for a period of the finances of the new church he had built in Huntington. There was ill-feelings between the bishop and Father Quirk, probably due to the fact that Bishop Kain identified him as the probable leader for a petition drive to replace Bishop Whalen with a local priest of the Wheeling Diocese, rather than an outsider, so that Whalen’s policies could continue uninterrupted. There was a sense of the bishop taking this personally and “retaliating” against the six signatories of the “Round Robin” petition (wherein the signatures encircled the text and no one signed first.) At the very least there was a clash of philosophy if not personality. This was only the first of several causes requiring the archbishop’s mediation between Father Quirk and Bishop Kain. His reluctance to move was also due to his connections in the area, particularly to several orphans he had taken under his wing.

Right, above: Bishop Whalen
Right, below: Bishop Kain

However, always faithful to the virtue of obedience, especially relating to the church, her moved to the Sandfork area, arriving on September 12, 1884, with orphans and students in tow. Had the 1890 U.S. Census not been destroyed by fire, we would have been able to recover the names of these children. He stayed with Thomas White on Loveberry Hill until a proper rectory could be built next to St. Bernard’s. Over the years he would seek permission to absent himself a few days to return to Huntington to visit with his erstwhile congregants and the Carroll family.

A Family Man
His interest in orphans would continue over time, placing many from St. John’s Children’s Home (then “Orphanage”) of Wheeling with families in his parish. We often note his sending extra money that he came by, for the support of these Wheeling orphans. He always requested the strictest anonymity when doing so. Some orphans he would reserve for himself, i.e. Henry Gill, Vincent Felton, Joe Ahern, Julia Benton and others unknown to us. He raised all of these mentioned, providing whatever secondary schooling was needed such as sending Julia to DeSales Heights on Parkersburg. Henry Gill married neighbor William McCudden’s daughter and moved to Pittsburgh. However his wife Ellen died suddenly on a visit home in 1911. Vincent Felton eventually moved to New Jersey and would return in later years with his wife to pass time with Father Quirk. Julia married Thomas V. Craft and raised a family in Weston. Father Quirk could be seen riding into Weston along Camden Avenue to have Sunday dinner with Julia, her husband and children. He would always bring a sack of candy.

“Feed My Sheep”

Father Quirk saw himself as a spiritual “caterer” breaking the bread of life in the wilderness for those who had none. Assigned to Sandfork area by the hand of Providence, he refused all opportunities to leave, to “advancement.” This was his true portion, his calling, feeding this particular community, being the hand of Christ in this wilderness. His habit of daily prayer, fasting often, frequent recognition for his need for redemption, his mindful service to all who sought him out, prepared him for the healing work associated with him. Those still alive today who knew him characterize him above all as a healer, a true mediator for God’s grace and healing love. There are continuing reports of breast cancer, skin diseases, goiters in his lifetime and speedy recovery from difficult medical procedures and other healings after his death. His powerful gentleness and convinced faith mediated local disputes and matters of conscience, even applying the unguent of God’s love to community traumas originating in economic, industrial and political assaults.

Right: Bishop Donohue

Bishop Donohue, successor to Bishop Kain, especially relied upon his keen insight and diagnostic ability, his sensitivity and compassion when he would send him out to minister to what we would deem today impaired clergy. His ministry there was full of support and encouragement for his fellow presbyters, but painfully direct when indicated. He was a man of strong opinions, often right, but escaping the mire of self-righteousness and ultimately taking his stand in Pascal’s dictum, “The heart has its reason that Reason knows not.” For years he was a member of the bishop’s Priests Council whose function was continuing evaluation of newly ordained clergy, in areas of theology and pastoral response. This earned him the respect of emerging clergy over the years. At the diocesan retreats the clergy would gather round him like chicks to a mother hen, feeding on every word.

Day to Day

An observer, climbing up Loveberry Hill “on a genial spring day”, as Father Quirk would term it, and in memory’s eternal present, in the late afternoon would quickly note the distinction of a farmer banging on an old tin bucket to gather various critters for feeding. On closer inspection, even in work clothes, he wears the white linen choker of his vocation. Neighbors in need, not members of the congregation, might have just left the rectory with sugar, flour, some money and a blessing from him. Earlier still, he may have gone over to the nearby schoolhouse to visit with and encourage the students. Some would stop by later for some milk and cookies, legendary treats of the long time housekeeper, Annie Doonan. They would have no doubt interrupted her baking of the upcoming Sunday’s hosts in a large double-sided iron held over the wood-fired stove. Later in the evening there would be visitors, friends, congregants gathering on the front porch discussing with Father Quirk the local news and the current events of that time gleaned from, perhaps, the Cincinnati Intelligencer, a gift subscription from his brother Patrick.
Nearby, hear the first cry of the ever-returning whippoorwill.

Jim Mullooly had the privilege of portraying Father Quirk as a living history character. Each year on the Sunday afternoon closest to September 12, there is a liturgy celebrating Father Quirk’s life at St Bernard’s with 60-80 persons in attendance.

Sunday, October 03, 2010

Father Thomas Quirk Remembered, part 1

Jim Mullooly, cousin to many of Orlando's Irish, has done extensive research on Fr. Thomas Aquinas Quirk. Jim even portrays Fr. Quirk in Living History enactments. The following story is taken from an article he wrote in 2004 for The Catholic Spirit, a publication of the Diocese of Wheeling-Charleston.
This is the first of two articles in
The Catholic Spirit published by the Diocese of Wheeling-Charleston in 2002.

by Jim Mullooly

In deepest night, in that final hour when myriads of stars in the Milky Way manifest God’s promise to Abraham’s spiritual progeny now and forever, a nineteen year old stood watch somewhere in the great Valley of Virginia, scene of recent Civil War skirmishes, battles, indeed slaughters. He fingered a windfall apple in his pocket. It was too soon to release its crisp goodness, a certain clue in the stillness of the night to those abroad to his presence on the outskirts of camp. Nonetheless, he anticipated the dawn and his relief.

Right: Thomas Aquinas Quirk's 1870 ordination portrait.
Left: Fr. Thomas Quirk and is horse
Barney
Left, below: Detail from photo of Fr. Quirk with his horse Barney.

Lewis County’s last resident living Civil War veteran (Union) died peacefully at 2:45 P.M. September 12, 1937, fifty-three years to the day of his arrival in central West Virginia. He was surrounded by his brother Patrick, nephews Tom and Howard, loving friends, neighbors and parishioners. The Right Reverend Monsignor Thomas Aquinas Quirk (pronounced "Kerk") was 93 and the onset of pneumonia following a severe fall on the day of his last Mass, one week previous, was simply too much for him to bear. He had been a priest in the diocese West Virginia for 67 years, actively so until his final illness,

He was a soldier, scholar, priest, editor, educator, practical farmer, oil boom enthusiast, historian for the diocese, seer-like prognosticator. Often associated with the Barry Fitzgerald-like posed photo in 1934, with his horse Barney, the man behind the image is more extraordinary still. As we view the reality of a lifetime, he is beyond ordinary measurements of greatness.

Beginnings
Thomas Quirk was born in the famine years in Ireland on his father’s 95-acre farm in the townland of Ballyhimock. Thomas Quirk’s story of emigration to the New World, joining the Union Army’s 69th New York Volunteer Infantry Company A, (“Irish Brigade”), experience of skirmish and horror of battle with it, especially in the Army of the Potomac in the “Great Valley of Virginia,” acquisition of citizenship as just recompense for service, was ultimately that of thousands of young Irish men of the period. These men, some with families, discovered a new world of opportunity, pride of ownership and other perhaps less tangible measures of success, but all contributing to America’s growth following divisive civil conflict. For the Irish in particular, there was immense opportunity, particularly in rural America, to develop talents of animal husbandry, prosperous crop cultivation, participation in trade and market economy, which were impossible to express under the British regime in Ireland.
Right, above: Thomas Quirk's family home in Ireland
Right: Ballyhimock
These two photos and more can be found at the website of the Diocese of Wheeling and Charleston.

Many of the Irish Brigade members acquiring the arts of war returned to Ireland to participate in the unsuccessful Fenian Rising in 1867. It was his own brother, Patrick, who reported the story of Father Quirk returning to Ireland after the American Civil War, “springing” a Fenian prisoner from jail, forever making him persona non gratis in his homeland.

Thomas Quirk alluded to a few skirmishes for his part of the war as a lowly adjutant, but never spoke about his battle experience. However, in his history of the Wheeling Diocese, completed in 1925 and serialized in the West Virginia edition of the (Pittsburg) Catholic Reporter, in describing the fear and familiarity of imminent death American soldiers in World War I battlefields lived with, one vividly senses that he was drawing from his own experience as a soldier. He describes “… that anguish of soul, that biting apprehension of death, the tremors that will visit the bravest heart during the lone night watches—the most priceless jewels of a soldier’s experience.”

Left: Tools of the trade- Fr. Quirk's chalice and paten.

The mournful cry of the whippoorwill at early light on the carnage fields of the war gave voice, for many, to their grieving, but the devoted male bird is noted for nurturing its young and infusing new life. All his life Thomas Quirk would attend to the first cry of the whippoorwill, not only as a predictor of weather, but, perhaps, as a symbol of his transforming war experiences, calling him to the priesthood of the Roman Catholic Church as well as continuing renewal of his commitment to compassionate service for those living out the victories and defeats of that war throughout the new state of West Virginia.

Education
Thus it was, upon his discharge from the war, he went to France to study for the priesthood at the Irish College and St. Sulpice Seminary- Alma mater of many Roman Catholic priests of the Irish Diaspora. This Seminary at Issy in the Parisian suburbs specialized in training of priest for the mission fields in piety, learning and physical exercise.

Left: The Irish College in Paris
Right: St Sulpice in the suburbs of Paris.

He took classes for his own interest at the nearby Sorbonne in medicine and law. The Sulpicians trained their missionaries to be as self-sufficient as possible in frontier regions, endowing them with many practical tools that would be needed where various institutions as yet did not exist or were very remote. At the seminary itself, he was particularly interested in mathematics and physics, completing extra summer studies in these fields. He studied also with some of the finest theologians and philosophers in Europe, then on the faculty of the seminary. His earlier education was of the “prep school” variety where he honed his Latin, Greek, and probably also modern European languages such as French and German. (He would readily quote Schiller in German in a letter to Bishop Donahue, considerately translating for the good Bishop.)

To this day you will find wills and other documents drawn up and witnessed by Thomas Quirk for his parishioners. He wrote impeccable deeds and wills. Protestants and Catholics alike sought him out for medical, legal and pending business decisions. At the time he was in France medically the French were on the frontier of the body/mind nexus. (Freud studied in Paris before developing his science of the mind) Many healings have been attributed to Father Quirk’s recommendations over the years. He kept on hand a variety of European homeopathic medicines as well as various herbal remedies. He was out vaccinating people against smallpox in the state’s last great scare at the turn of the last century.

Answering the appeal for seminarians from Bishop Whelan, newly appointed first Bishop of West Virginia, Thomas Quirk responded shortly before his completion at St. Sulpice. The plan was to complete any needed education at St, Vincent’s, the diocesan Seminary in Wheeling and be part of the next ordination class. He arrived in Wheeling in September of 1869.
A Young Priest
Father Quirk celebrated his first mass in the old cathedral Wheeling on September 1, 1870. He remained in Wheeling with other priests to minister to the Greater Cathedral parish. The following spring, May of 1871, along with Father Anthony Schleicher, he was assigned to St Francis Xavier Parish in Parkersburg and it outlaying missions in Wood, Jackson, Wirt and Calhoun counties.
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Right: Fr, Quirk in the doorway, 1905-1913

German and Irish immigrants had completed work on the Staunton-Parkersburg Turnpike (routes 33 and 47 today). The workers settled on lands along the road and required the Church’s ministrations. As a young curate (priest) he was mentored by one of the great priests of the diocese, Father Henry Parke. At some point Father Parke departed for France on the bishop’s work and left the actual running of the parish to the young assistants, who eliminated debt and collected parish dues with consistency.

During this time Father Quirk was the actual editor and chief contributor of West Virginia’s first diocesan newspaper, the Catholic Messenger. This newspaper was started by Father Parke and nominally edited by Wood County businessman Henry O’Brien. Its stated mission was “to counter anti-Catholic bigotry and positively promote the views of the universal church in the United States.”

An Educator
Father Quirk was always an active and enthusiastic educator, beginning with St Vincent’s Seminary, continuing such when he was in Huntington, where he established a school and was the only teacher. At Loveberry near Sand Fork he established a second school. He published articles and debates in the Catholic Messenger which were picked up by the Catholic Press throughout the country, earned him the praise of the Catholic polemicist Orestes A. Brownson as the “brightest young priest in America” in the 1870s. Years later, writing in his history of the Diocese of Wheeling his concerns are strangely contemporary:
“The present penchant for luxurious, palatial schoolhouses, guiding and prompting both the state and parochial boards of education, is but the reprehensible mania for universal extravagance, common in our current hour and must die out. The systems of education, not the houses, are most in need of improvement and advance. Educational fads and follies have fairly drowned out the young idea. It shoots no more for it is kiln-dried in the pod.” (1924)
Left: The school at Loveberry Hill

Further research confirms Father Quirk’s natural affinity for education. A late life portrait of Blessed Edmund Rice, lay founder of the Irish Christian Brothers, a teaching order, by common consent of those still living who remember him, bears an uncanny resemblance to our Father Quirk in later years. Catherine Rice, Father Quirk’s mother, was second cousin to the well-known educator and nurturer of orphans. It is also to be noted that Lord Monteagle (a Spring-Rice) one of the “good” landlords of the 1846 potato famine, was some family connection. Two separate reports indicate Thomas Quirk was twice offered the lordship of Monteagle, but declined because of his Catholicism among other reasons. This title, in later tines, was passed every few years to cousins collateral due to lack of direct heir. This Lord Monteagle was British Chancellor of the Exchequer in the late 1830s and one speculates that Father Quirk’s educational opportunities in the British school system (where he was a cadet in the sense of our ROTC) was promoted by the Rice connections. Several older priests in the diocese remarked upon his peculiar Latin pronunciation. Could he have the legacy of the British Public Schools Latin with its closer to the original Latin pronunciation rather than the more modern Italianate mode of speech?

Sand Fork and Oil Creek
At the age of 39 Father Thomas Quirk came to central West Virginia. He moved into the rectory Loveberry Hill, in the Sand Fork watershed, and he served three churches: St Bernard located there, St. Bridgit, located on Goosepen Road and St. Michael, first located south of Clover Fork toward Knawls Creek and later in Confluence/Orlando.

Over the years Father Quirk was assisted in his three church assignment by a number of priests, including Father Mueller, Father Swint, Father Mark Krause and Father James Tierney.
Right above the interior of St Bridgit

Left above: St Bernard with the rectory where Fr. Quirk lived behind it.
Left: Fr. Quirk with his assistant Mark Krause.

Right: St Michael at Knawl Creek
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From the Ordo
The Ordo is the liturgical calendar used by priests. It provides each day’s scripture readings plus other information such as feast days to be celebrated and instructions for the priests. We are fortunate to have in the diocesan archives in Wheeling Father Quirk’s ordo and daily instructions for masses and other services for 1898, 1900,1903 and 1905. Father Quirk often used the alternately blank pages in these as a diary. Sometimes he would write out daily happenings and thoughts in more expansive form on blank paper regular foolscap. In these more expansive diaries his sensitivity to the weather, raising and nurturing his own sheep, his extraordinary agricultural gifts from eons of descent from farming people in Ireland, was a certain connection with the people of his congregations and in those communities. In many ways he was deeply one with them.

In these diaries Father Quirk would jot down events ( Boer War, presidential campaigns) weather, sick calls and Mass attendance at the three churches in his care “The wine froze in the chalice this morning.” (1903) he wrote when a particular cold spell affected the dilapidated Civil War era structure full of wind and cold. He related on March 28, 1900, “My bees were actively at work on the peach trees that are just now in full bloom. In the evening it rained heavy showers. As I write 11 p.m, it is raining still and threatens to rain through the night. 72 degrees without a fire. If it does not turn cool there will be an abundance of peaches. The grass is growing fast and the wheat looks very well.”

He prayed to St. Anthony the Finder (Padua) to bring success to the oil well drilled in the Loveberry Ridge property in the late summer, early fall of 1900. His hope was to acquire profit, along with everyone else, in West Virginia at that time to build a new, solid church. The well was a dry hole for oil but one week later. One mile down the hill, the great Copley well No. 1 brought in the greatest gusher of that age. Indirectly the Irish and German owners of the oil lands of that well and others contributed to the construction of the present St Bernard’s Church in 1910.

A New Year
It was toward midnight New Years Eve, 1900, watching for the year 19-1, that he left us these thoughts, some of which he would expand into a formal lecture and eventually an article published in church journals. These musings jotted in the end pages of the 1900 ordo speak to us this very day.

“Monday 31st misty and very sloppy- 70 degrees. It grew windy but not cold toward evening. Mud is deep now. It is clouded and warm as I write- almost 12 a.m. And now the old year is gone and the old 19th century is ended.- goodbye! goodbye! A new year and a new age opens. I name this XXth century the century of magnificent promise. My natal century was rich in many things. But boasted much beyond its performance. It brought back popular liberty and with that, as ever a rejuvenesence of Catholicism. The century just opened must witness many, many revolutions- the greatest of these a social revolution, now a great desideratum. Courage you XXth century men! We have prepared the arena for you and when we are sleeping in the cold clay all alone and all forgotten, your battle will be raging and your shouts of victory ringing joyously.
Welcome, 1901 A.D. –Thomas Quirk.”